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The Nightingale and the Rose is a fairy tale written by Oscar Wilde. Through the shaping of the nightingale in the book, Wilde built the nightingale as a ...
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22 nd- 23 rd^ November 2018, Faculty of Humanities and Social Sciences, Khon Kaen University, Thailand
Wei Ping
Associate professor in College of International Studies, Southwest University, Chong Qing, P.R. China E-mail: 987502117@qq.com
Abstract
The Nightingale and the Rose is a fairy tale written by Oscar Wilde. Through the
shaping of the nightingale in the book, Wilde built the nightingale as a singer of true love and
embodiment of truth, kindness and beauty. In this paper, through taking a close look at the
Symbolic meaning of the nightingale, reveals how the nightingale reflects Wilde’s artistic ideals.
Keywords: Oscar Wilde; The Symbolic meaning; the Nightingale; The Nightingale and the Rose
22 nd- 23 rd^ November 2018, Faculty of Humanities and Social Sciences, Khon Kaen University, Thailand
I. Introduction of Oscar Wilde and The Nightingale and the Rose Oscar Wilde (1854-1900), a modern British aesthetic writer, lived in the middle and late 19th century. It was called the "end of the century" period, and was also regarded as the "golden period" by the British historians. At this time, precisely after the "industrial revolution", the rapid development of industry and commerce, the material world has undergone a drastic change that has never been seen before, and the "material supremacy" of money worship has permeated the entire society of Great Britain.In Wilde’s time, people emphasized much on reality and reason so that they ignored love and beauty. With the thought that money is everything, people became the slave of power and money. The Nightingale and the Rose is a fairy tale written by Oscar Wilde. It was first included in The Happy Prince and Other Tales which was published in 1888 (Holland 61-62). The fairy tale tells a story about a nightingale. In order to get a red rose for the young student, the nightingale flied here and there, asking every Rose-tree she met. And she was finally told that the Rose-tree growing under the student’s window would give her one. So she flied to it happily, but only being told that there was no red rose at all because the tree’s veins had been chilled and so were its buds destroyed by the frost. The nightingale must build it out of music by moonlight and stain it with her own heart’s blood. So at the price of her life, the nightingale succeeded getting a red rose. When the student brought the red rose to the girl he fell into, the girl refused him, saying that the flower didn’t go with her dress and she had received some pearls and jewels from the Chamberlain’s nephew. Complaining and angry, the young student threw the red rose into the street. As so, the flower built out of the nightingale’s life was finally grinded under a cartwheel and fell into the gutter. The student whom the nightingale believed a true lover returned to philosophy and metaphysics with the thought that love is a silly thing.
II. The Symbolic meaning of Nightingale in The Nightingale and the Rose The nightingale is mainly produced in Western Europe. It is petite and exquisite, with agile movements, clear and mellow sounds, charming timbre, and more lingering in the quiet and serene moon and night, so it is called the nightingale. The nightingale is a lovely and favorable image for the English writers. In the early period of the nineteenth century, the famous romantic poet John Keats wrote a long poem named Ode to the Nightingale. Through the nightingale’s singing, this poem expresses people’s longing for immortality and eternity of love. Wilde admires John Keats very much and is influenced by him to some extent. Naturally, here in The Nightingale and the Rose , Wilde adopts nightingale’s traditional artistic image as the singer of true love and the embodiment of truth, kindness and beauty.
A. Singer of true love Wilde himself commented in a letter to his friend Thomas Hutchinson: “The Nightingale is the true lover, if there is one. She, at least, is Romance, and the Student and the girl are, like most of us, unworthy of Romance” (qtd. in Zhang Yunfang 43). So, for Wilde, the nightingale is the only true lover in the book who has a romantic soul, which indeed makes a remarkable contrast with the student and the girl, the representative of mankind. In this fairy tale, a principal theme that the materialistic civilization is the murder of true love and beauty is clearly displayed in the image of the nightingale. And Wilde, through the following aspects, successfully builds the image of the nightingale as a true lover. On the one hand, Wilde compares the nightingale with other creatures and the girl to highlight the nightingale’s praise of true love. At the beginning of the story when the young student is crying for having no red roses for his love, other creatures like the green lizard, the butterfly and
22 nd- 23 rd^ November 2018, Faculty of Humanities and Social Sciences, Khon Kaen University, Thailand
created by the author’s imagination. She is an untrue, made-up image which is beyond reality and far from life and the background is also a fabled one. All these reflect Wilde’s aesthetic idea that art should be free of life.
B. Embodiment of truth, kindness and beauty Qualities like truth, kindness and beauty are the highest praise to people. Truth is to be the authentic self and be honest and earnest to others. Kindness, according to the Collins COBUILD Advanced Learner’s English Dictionary , is the quality of being gentle, caring and helpful. A kind person not only gets good things done, but encourages others to do the same thing. And beauty is the state or quality of being beautiful, both physically and mentally. And in The Nightingale and the Rose, Wilde appeals to people to go after the truth, kindness and beauty of their heart through the shaping of the nightingale. In the story, Wilde first presents us an authentic and kind-hearted image of the nightingale. She is an idealist as well as a practitioner of true love. She knows what she wants and what she dislikes. Though being laughed at and doubted by her companions, she sticks to her dream and faith. So when she heard the student’s weeping for having no rose to satisfy his lover, she believes that the student is a true lover just like herself. Partly for realizing her own dream and partly out of sympathy and kindness, she help the student find a red rose by scarifying her life. And thus an image of great courage, sincerity and kindness is achieved. And it is because of her possess of those qualities that she is regarded as the embodiment of beauty. But in this fairy tale, Wilde focuses on the tragic beauty of the nightingale’s death (Hu and Wang 256). For most of us, death is something sad and miserable, but in Wilde’s writings, death give people a sense of beauty. Many characters in his writings have very short but splendid life. In his eyes, the beauty of death will make a person immortal and make the value of beauty eternal. In fact, the death of the nightingale embodies Wilde’s pursuit of truth, kindness and beauty. The nightingale dies tragically but beautifully. It is a tragedy because her sacrifice is unworthy and meaningless. The student is never a true lover:
“What a silly thing Love is” said the Student as he walked away. “It is not half as useful as Logic, for it does not prove anything, and it is always telling one of things that are not gonging to happen, and making one believes things that are not true” (Wilde, The Nightingale and the Rose 11-12).
He is ungrateful while he criticizes the girl as ungrateful. Meanwhile he does not know what true love is nor does he understand the nightingale. On the other hand, it is ridiculous that the rose exchanged by life is defeated by jewelry. Just as the girl said, “everybody knows that jewels cost far more than flowers” (Wilde, The Nightingale and the Rose 11). Here Wilde attacks the utilitarian society. And it is beautiful because the nightingale dies nobly. The snobbish girl and the hypocritical student serve as a foil to the beauty of the nightingale. She dies for a noble course as refreshing the degraded society. As the solitary fighter for pure art, she is beautiful in appearance and in mind. Her death indeed makes her life respectable and immortal. Only those beautiful things that are cruelly destructed can give people a visual shock and heart quake. The formal beauty and emotional shock can create eternity. As is discussed above, the nightingale is built as the embodiment of truth, kindness and beauty which are the most precious qualities one may have. But actually, it is impossible that such a perfect image exists in real life. So the nightingale is just an ideal image created by the
22 nd- 23 rd^ November 2018, Faculty of Humanities and Social Sciences, Khon Kaen University, Thailand
author’s imagination, representing an extreme beauty of art creation, and those artists who keep a pure heart to art. Meanwhile truth, kindness and beauty represent pure art. Therefore, it can be concluded that Wilde’s art creation of the nightingale is just the creation of beauty for pure art, which is the very explanation of art for art’s sake.
IV. Conclusion
In Wilde’s eyes, art has its own value and life and it should not be restrained by social
reality or morality. And art creation should aim at nothing but creating beauty, meanwhile, he thinks
that art anticipates life. In the story of The Nightingale and the Rose , with the nightingale’s selfless
assistance to the student and her death for getting the rose, Wilde built the nightingale as a singer
of true love and embodiment of truth, kindness and beauty through contrasting the nightingale with
other characters in this story. In this way, Wilde not only expresses his disgust at the dirty social
reality but also his artistic ideals. In fact, to some extent, the nightingale is on behalf of Wilde
himself and the ideal artists in Wilde’s mind. The nightingale’s pursuit of true love, truth, kindness
and beauty is just Wilde’s pursuit of pure art. From this image, one can not only see the hardships
in the course of his pursuing of pure art but also the persistence of his pursuit.
Works Cited Liu, Bingshan. A Short History of English Literature. Newly Revised & Enlarged Edition. Zhengzhou: Henan People’s publishing house, 2007. Sun, Huicong. From John Keats to Oscar Wilde—Aestheticism in John Keats' Poetry and Oscar Wilde's Fairy Tales. Diss. Hebei Normal University, 2011. Wilde, Oscar. Preface. The Picture of Dorian Gray. By Oscar Wilde. London: Wordsworth Editions limited, 1992. 3-4. Wilde, Oscar. The Decay of Lying and Other Essays. Eds. Penguin Group. London: Penguin Classics, 2010. Wilde, Oscar. The Nightingale and the Rose. Eds, Peng Ping. Beijing: China Astronautic Publishing House, 2015. Wu Gang. A Study on Oscar Wilde’s Literary Criticism. Shanghai: Shanghai Foreign Language Education Press, 2009. Yang, Guishaung. Research on Appreciating of the Beauty to the Death Theme of Oscar Wilde’s Fairy Tales. Diss. Guangxi Normal University, 2014. Zhang, Yunfang, “The Relationship between the Nightingale and the Student: Analyzing Oscar Wilde’s The Nightingale and The Rose.”, Youth Literator 4 (2009): 43-44. 胡丹 [Hu Dan]、王玮[Wang Wei], “论《夜莺与玫瑰集》中王尔德呈现的真、善、美”, 《高 教学刊》 17 ( 2015 ):256-257。
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