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Frederick the Great: The Sovereign as the Unifying Body of the State, Lecture notes of Technical English

In this essay, frederick the great argues that the sovereign, as the embodiment of the state, is responsible for promoting the common interest and representing the nation. He emphasizes the indissoluble ties between the sovereign and the people, and the importance of the sovereign's duty to act with probity and prudence for the benefit of the state. A classic justification for the role of the sovereign in ensuring the unity and well-being of the body politic.

What you will learn

  • What is Frederick the Great's justification for the role of the sovereign in promoting the common interest?
  • What duties does Frederick the Great believe a sovereign should fulfill to ensure the well-being of the state?
  • How does Frederick the Great describe the relationship between the sovereign and the people?

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Frederick the Great: An Essay on Forms of Government
Frederick here offers the classic justification for the traditional sovereign who, by comprehending all interests, is
alone qualified to promote the common interest.
The sovereign is attached by indissoluble ties to the body of the state; hence it follows that he, by repercussion, is
sensible to all the ills which afflict his subjects; and the people, in like manner, suffer from the misfortunes which
affect the sovereign. There is but one general good, which is that of the state….The sovereign represents the state;
he and his people form but one body, which can only be happy as far as united by concord. The prince is to the
nation he governs what the head is to a man; it is his duty to see, to think, and act for the whole community, so that
he may procure it every advantage of which it is capable….Such are in general the duties imposed upon a prince,
from which, in order that he may never depart, he ought often to recollect that he himself is but a man, like the least
of his subjects. If he be the first general, the first minister of the realm, it is not so that he should shelter in the
shadow of authority, but that he should fulfill the duties of such titles. He is only the first servant of the state, who is
obliged to act with probity and prudence; and to remain as totally disinterested as if he were each moment liable to
render an account of his administration to his fellow citizens.
SOURCE: As quoted in Greaves, Richard L., et. al, Civilizations of the World: The Human Adventure (New York:
Longman, 1997), p. 696.

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Frederick the Great: An Essay on Forms of Government

Frederick here offers the classic justification for the traditional sovereign who, by comprehending all interests, is alone qualified to promote the common interest. The sovereign is attached by indissoluble ties to the body of the state; hence it follows that he, by repercussion, is sensible to all the ills which afflict his subjects; and the people, in like manner, suffer from the misfortunes which affect the sovereign. There is but one general good, which is that of the state….The sovereign represents the state; he and his people form but one body, which can only be happy as far as united by concord. The prince is to the nation he governs what the head is to a man; it is his duty to see, to think, and act for the whole community, so that he may procure it every advantage of which it is capable….Such are in general the duties imposed upon a prince, from which, in order that he may never depart, he ought often to recollect that he himself is but a man, like the least of his subjects. If he be the first general, the first minister of the realm, it is not so that he should shelter in the shadow of authority, but that he should fulfill the duties of such titles. He is only the first servant of the state, who is obliged to act with probity and prudence; and to remain as totally disinterested as if he were each moment liable to render an account of his administration to his fellow citizens. SOURCE: As quoted in Greaves, Richard L., et. al, Civilizations of the World: The Human Adventure (New York: Longman, 1997), p. 696.